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  • Backrooms

    John 14:2, “In my Father’s house there are many dwelling places.”

    At some point in the mid-90s I was in a convention centre in Belgium for a minor telecoms conference. I think the venue might have been Le Palais des Congrès de Liège. We were inventors. We were exhibiting a PTSN telecom switch hooked-up to a very new-fangled WWW server.

    Much of the convention space was shuttered and unused. I wandered off and discovered the Backrooms – halls, corridors, rooms, toilets, theatres – beige spaces empty of people, but still showing signs of occupation. Stacks of chairs, unused tables, display boards with old posters. Always, essentially, quintessentially, one flickering fluorescent light.

    It was spooky and unsettling. I was abnormally disturbed, and I made note of that. I began to take an interest in similar spaces, such as large underground car parks, and the concept of liminality.

    In 1991 the 3D version of Castle Wolfenstein was released, and because of technical limitations it featured a small palette of spaces and visual elements. These were combined to create (for the time) a satisfying experience of novelty. In retrospect we can recognise how much these early games reproduced the experience of the Backrooms. Various game-level editors were created for Doom, and it was possible to create and navigate spaces that were visually congruent to the Backrooms (as the concept stabilised into a definite spatial theme).

    Another idea culled from early games was clip-out and :no-clip. A developer who wanted to inspect the geometry of the game from the outside could set an option that would enable their first-person view to move through walls and other boundaries. Sometimes this would happen during gameplay, and the player would find themselves outside the game. For the gnostic, :noclip is the ultimate liberation from reality.

    I forget how I discovered references to the original Backrooms creepypasta. I was probably searching the Web for various ideas around the concept of liminality. I recognised instantly the canonical image, a photo from a claimed genuine furniture warehouse in Wisconsin. I was shocked to recognise something I thought private to myself. Wow. It was clear that many people had experienced a moment of recognition.

    I began to think about what I now term “low-entropy spaces” – that is, spaces that can be generated from a small number of simple rules. The Mandlebrot and Julia sets are a good example, as are spaces in early games like Wolfenstein. Crystalline structures, mazes …

    Where does the horror come in? Why are the Backrooms so creepy? The prototype might be the Cretan labyrinth with the Minotaur at its heart, but consider The Willows, a famous 1907 horror short story by Algernon Blackwood. Two adventurers are canoeing down the Danube and enter a vast delta-like area with innumerable small channels, and sandbanks covered with stunted willows. As far as the eye can see: channels, sandbanks, stunted willows, an archetypal low-entropy landscape. Thin ingredients for an acclaimed horror story, but H.P. Lovecraft, master of cosmic horror, dubbed it “the finest supernatural tale in English literature”. Many of the ideas were repurposed for T. Kingfisher’s 2020 novel, The Hollow Places.

    We experience much of the inherent spookiness of the Backrooms in The Shining, as Danny pedals his tricycle around the corridors of the Overlook Hotel. It’s the repetition, the elongated perspectives, the sense that the space is ontologically unsound and “we’re not in Kansas anymore”.

    Low-entropy spaces are creepy. I’ve experienced something akin to The Willows in the interior of Western Australia – the land as flat as a drafting table, the road a straight line that runs from horizon to horizon, and a single low bush replicated a near-infinite number of times. Inhuman. Disturbing.

    So what did I think of the 2026 movie? It follows the core ideas of the creepypasta at the beginning, but it goes off the rails. An opportunity for genuine ontological horror turns into the most generic cliche imaginable. I was hoping for something more like the Navidson House in the House of Leaves. A big fail IMO. There is another, far more disturbing film waiting to be made.

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  • New Site

    If you are new to making a website, then you will find so many hosting providers offering wizard tools to help you get up and running. Making a new site is relatively easy compared with ten years ago, twenty years ago, thirty years ago.

    But are you locked in? What control do you have over the framework you are using, all these clever click-button tools? What happens when the provider goes out of business (or more likely) is absorbed into another company with a different approach?

    Making the site may be easy, but keeping it going for 10 years in the face of constant technical updates and infrastructure replacements is another matter. Keeping it going for 31 years is an achievement, and I’m going to brag about it. This site is 31 years old.

    I began this site in 1995, and it was carved out of a solid block of HTML using copper chisels and a grinding paste made of sand and bitter tears. Despite being a thing of consummate ugliness, it was popular.

    In 2011 I obtained a solid block of PHP and Javascript and began again. I’m a one-man band who does this for love, not money, and it sufficed … for the day. It wasn’t pretty. I wrote a large quantity of new content which eventually found its way into a book. Check out my publications.

    Now it is 2026 and the 2011 site was looking pathetic. Network Solutions was charging me an arm and a leg for hosting it. I had to migrate the domain, the content, and throw it all into WordPress. I’d never used WordPress.

    It is not a thing of beauty … but it will suffice. There will be bugs and broken links, but I will catch them. I see that many items are far too long and TLDR – I need to condense. Navigation needs work – I’ll fix it.

    A lot has happened in my life (four books, grandchildren, turning seventy-five). I have things to say. I expect to post new content.

    Please look in from time to time – I promise it won’t be boring.

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  • Tarot and the Death Trump

    After a delay of three years I have finally made another Tarot video, on
    Tarot and the Death Trump

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  • Drained

    We have had a very hot summer. The grass is bleached. Reservoirs and rivers are drying up. I have been feeling quite listless. The West of England has been cooler than the counties to the East, but even so, the heat is taking its toll on my energy.

    Finishing Liber Sphaerae in May was quite a push. I caught two nasty colds, then at the beginning of June I caught Covid, and that triggered a long-standing auto-immune thing. I spent a lot of June and July lying down.

    When not lying down I spent my time fixing a twenty-year old sportsbike, a 2002 Honda Fireblade. It had many things wrong with it. If you want to see me on the (now-working) bike, then
    Honda Fireblade 954: World Going Backwards – YouTube

    I cast around for a new writing project, but the feelings of listlessness triumphed. I read a vast swathe of books. If the weather cools down I will review some of them. I have completed 75% of a new video, but listlessness has claimed that too.

    We are so dependent on our energy. Listlessness isn’t merely a lack of get-up-and-go. It is a lack of the creative energy to do good things. One’s Muse goes on vacation. One can labour assiduously and produce pedestrian rubbish.

    Here is a picture of Hesiod and the Muse. You can imagine me without a mountainous view … and no Muse.

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  • The Devil Rides Out

    [This is an informal item I wrote for my Livejournal in 2008. I went looking for it recently and discovered it was still out there. ]

    Marie Eaton: [moves to the altar with Peggy lying on it] Peggy, get up. Repeat after me, the words of the Susamma Ritual. Oriel Seraphim.
    Peggy Eaton: Oriel Seraphim
    Marie Eaton: Eo Potesta
    Peggy Eaton: Eo Potesta
    Marie Eaton: Zati, Zata
    Peggy Eaton: Zati, Zata
    Marie Eaton: Galatim, Galatah
    Peggy Eaton: Galatim, Galatah!

    I had a lot of trouble sleeping last night, and during the hours of not sleeping I tried to recall the novels of Dennis Wheatley. I think it was in 1966 when my scout group had a jumble sale, and I was out collecting – bringing in box after box of books and bric-a-brac. I succeeded in purloining most of Dennis Wheatley’s occult novels, and kept The Satanist, The Devil Rides Out, and To The Devil a Daughter in a secret place in the garage, reading them when my parents weren’t around. I also made off with a complete multi-volume set of Gibbon\’s Decline & Fall (which shows the kind of 15 year old I was). It was cut-leaf, and I can still recall the musty smell.

    I saw The Devil Rides Out on release in 1968 when I was 17, but it was released as The Devil\’s Bride in Australia (same as the US), so I experienced  a huge delight when I parked my bum on the seat and realised what I was watching. It was the first time I’d seen “proper” ceremonial magic in a film (which is still a rara avis)

    The principal protagonist is the Duc de Richlieu (Christopher Lee), who appears in several of Wheatley\’s novels as a member of a group of four adventurers loosely based on the Musketeers of Dumas. Most of the stories are ripping yarns, but at some point in his life (in between saving European princesses from Johnny Foreigner) the Duc has found the time to become an adept in the occult arts.

    The book and film feature three pieces of authentic ritual. The first comes when the Duc creates a classic Solomonic circle  to protect the friends from Mocata’s demonic sendings. It is a long time since I read the book, and I lost my copy many years ago, but I have a memory of the Duc telling his friends to wear clean underpants because shit attracts evil entities. This piece of anal claptrap amused me even at 15 years old. I would have suggested brown trousers – a lot more sensible when being menaced by giant tarantulas and a ride-on cameo role by Azriel, the angel of death.

    The second piece of ritual is the piece from an invented Susamma ritual that alters the fabric of time and space. I didn’t know it at the time, but the words are not made up, and come from an obscure grimoiric ritual used to trap a spirit in a bottle of water:

    Uriel Seraphim, potesta, Io, Zati, Zata, Abbati, Abbata, Agla, Cailo, Caila, I pray thee and conjure thee in the name of the Living God and by him, thy Master and mine; by all the might of the Holy Trinity; by the virginity of the Holy Virgin; by the four sacred words which the great Agla said with his own mouth to Moses, Io, Zati, Zata, Abbata, by the nine heavens in which thou dwellest; and by virtue of the characters said before, that thou appear to me visibly and without delay in a fair human form, not terrifying, within or without this phial, which holds water prepared to receive thee, in order that thou mayest answer what I desire to ask thee, and fetch and bring the book of Moses, open it, put they hand upon it, and swear truth while making me see and know clearly all that I desire to know; appear then, I conjure you in the name of the Great God, Almighty Alpha, and be thou welcome in galatim, galata, cailo,caila.

    This conjuration, it can be found in the Grimoire of Armadel. I didn’t find it in the Mathers translation, but it can be found in the original French Ms.

    The third piece of ritual in the film occurs when the Duc attempts to draw the spirit of the dead Tanith back into her body. He uses a very condensed version of the Golden Dawn Lesser Banishing Ritual of the Pentagram, which in turn owes a great deal to a traditional Jewish bedtime prayer that protects the sleeper from bumps in the night. An original is preserved in cuniform on Mesopotamian clay tablets and is probably about 3000-4000 years old (see The Devils and Evil Spirits of Babylonia by Campbell-Thompson). Memory of this ritual is preserved in the nursery rhyme

    Matthew, Mark, Luke and John, 
    Bless the bed that I lie on. 
    Four corners to my bed, 
    Four angels round my head. 
    One to watch and one to pray, 
    And two to bear my fears away.

    In the Jewish night-time prayer the four angels at the four corners are Michael, Gabriel, Uriel and Raphael.

    Although most people assume Mocata was modelled after Crowley, he is a dastardly foreigner in the book (Wheatley was an imperialist, a xenophobe and a tremendous snob). However, the fiendish Canon Copely-Syle (To the Devil a Daughter) was definitely drawn from Montague Summers, a man Wheatley found genuinely frightening.

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  • Liber Sphaerae

    Liber Sphaerae is now available from Amazon. I began writing about two years ago during the first, serious lockdown, the one where the planes stopped flying and motorways were completely clear of cars. It grew indirectly out of my study of Renaissance Tarot as I tried to immerse myself in the outlook of that period. It is one thing to study the esoteric as a modern alternative worldview, and another to enter into a culture where it is the consensus reality.

    My choice to present the book as a dialogue between four main characters was a reversion to a format popular at the time (but less so today). See, for example, Reuchlin\’s On the Art of the Kabbalah. It is a good way to explore ideas, and it can be fun too, as when Socrates\’ friends are all hog-whimpering drunk in The Symposium. I wanted to write something accessible that could be enjoyed equally by a novice or a scholar.

    Liber Sphaerae on Amazon.com (also on other regional Amazons)

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  • Liber Sphaerae (again)

    Liber Sphaerae is slowly becoming a book. I have proof copies to inspect, so, all being well, I am looking at publication sometime in May 22.

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  • Liber Sphaerae

    I will be 71 in a couple of weeks. Growing old focuses the mind on how little time remains. There are many nails I could hit with my hammer, but I can choose only one or two and then it is Game Over. For this reason I have set aside work on this website in favour of writing another book.

    When I wrote The Hermetic Kabbalah I was conscious that not everyone would want to read a book with dates and footnotes. My first point of reference was my personal experience, based on what I had been taught. Many books go no further than this. I had grown impatient with books that go no further than this. Traditions are like trees; I think most readers would want to know whether they are close to the trunk or way out in the foliage. For this reason I went to considerable trouble to substantiate the tradition (as I received it) with references to interwoven strands of tradition from the past. There are many dates and many footnotes. It was hard work. It took me many years to write.

    When I decided to write about Tarot (Playing the Fool) I chose not to go down that road again. Been there, done that. I was strongly influenced by the voice of Folly in In Praise of Folly by the late-Renaissance scholar Erasmus. Written as a cultured joke, it became one of his most popular works. Yes, I thought, this is the authentic voice of The Fool – witty, irreverent, anarchic, perceptive, and daft. One cannot write an authentic Fool\’s Journey without letting the Fool choose the path, so I did just that.

    I was also influenced by Italo Calvino\’s The Castle of Crossed Destinies. This short novel is a sophisticated exercise in using the Tarot to tell stories. It gave me the confidence to tell my own story. It is important to give ourselves the freedom to tell stories. A very large part of the Hermetic Tradition is storytelling. The Zohar consists of various framing stories in which sages wander about Palestine and talk about esoteric interpretations of the Bible … which is itself a collection of stories. The famous Rosicrucian manuscripts of the early 17th C are elaborate stories that caused a furore.

    Many esoteric topics throughout the centuries (beginning with Plato) have been framed as dialogues … which is a form of storytelling. It is a surprisingly sophisticated format that combines personality with discussion and argument. Done well, it can appeal to the reader on many levels.

    For this reason I chose to present my next book as a dialogue. It is set in Renaissance Italy in the early 16th century. Four characters, two men, two women, discuss the Ptolemaic cosmos according to their individual understanding. I wanted it to be enjoyable and accessible while exposing the reader to the rich culture of Renaissance humanism.

    I have the text and I am currently working on illustrations. All being well it should be available in late spring of 2022.

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  • Approaching the Tree of Life

    My colleague Duncan Fleming has created an excellent new video on how to orient oneself with respect to the sefirot on the Tree of Life.

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